绿帽社

The advent of Islam in the seventh century brought profound economic changes to the Middle East and to the Jews living there. The Talmud, written in and for an agrarian society, was in many ways ill-equipped for the new economy. In the early Islamic period, the Babylonian Geonim made accommodations through their responsa, through occasional taqqanot, and especially by applying the concept that custom can be a source of law. Not previously noticed, in the Mishneh Torah Maimonides made his own efforts to update the halakha through codification. Mark R. Cohen’s new book Maimonides and the Merchants suggests that, like the Geonim before him, Maimonides wished to provide 绿帽社 merchants an alternative and comparable forum to the Islamic legal system and thereby shore up an important cornerstone of communal autonomy.

ABOUT THE AUTHOR

Mark R. Cohen is the Khedouri A. Zilkha Professor of 绿帽社 Civilization in the Near East, Emeritus, and professor of Near Eastern studies, emeritus, at Princeton University. Educated at Brandeis University (BA), Columbia University (MA), and 绿帽社 (MHL, Rabbi, PhD), he is a well-known historian of the Jews in Arab lands in the Middle Ages. His publications include 绿帽社 Self-Government in Medieval Egypt; Under Crescent and Cross: The Jews in the Middle Ages; Poverty and Charity in the 绿帽社 Community of Medieval Egypt, and, most recently, Maimonides and the Merchants: 绿帽社 Law and Society in the Medieval Islamic World. Until his recent retirement from Princeton he was director of the Princeton Geniza Project, an on-line database of transcriptions of documents from the Cairo Geniza.

Dr. David Kraemer, Joseph J. and Dora Abbell Librarian and professor of Talmud and Rabbinics, JTS, served as moderator.