Humility Toward God, Even in Victory
Parashat Va’et-hannan, the second Torah reading of the book of Deuteronomy, places much of its emphasis on the loyal observance of mitzvot, God鈥檚 commandments. Asylum cities are established in Transjordan, the people are repeatedly warned against idolatry, the Covenant is established in Moab, the Decalogue is repeated, and the text of the Shema鈥� and its first paragraph appears. More than that, a line in the 鈥榓濒别颈苍耻 prayer that is repeated by observant Jews three times daily makes its Toraitic debut: 鈥淜now therefore this day and keep in mind that the Lord alone is God in heaven above and on the earth below; there is no other鈥� (Deut. 4:39). What is the original import of this particular verse, and how does it affect our religious behavior today?
Joseph ben Isaac B鈥檏hor Shor (the B鈥檏hor Shor) draws our attention to the juxtaposition of this verse and what comes immediately before this powerful declaration. He writes,
You inherited the land of Sihon and Og and therefore you must be careful not to transgress the will of God. When you transgress God鈥檚 will, God will be more strict with you than any other nation! And therefore, I [Moses] say to you, if your evil inclination gnaws at you asking, 鈥渨hy do I need all of this sorrow?,鈥� then you will respond to your evil inclination that 鈥渢he Lord alone is God,鈥� and one may not escape from God鈥攊t is in God鈥檚 hands who will die and who will live.
The great miracle of the deliverance of the Israelites is emphasized, and in particular how they have defeated great nations along their journey to Israel. Though one may expect Moses to leverage these victories as a means of inflating the Israelite ego, he seems to do just the opposite. The B鈥檏hor Shor tempers their triumphalism.
Victory over other nations does not give the Israelites carte blanche to oppress their enemies and become prideful in their successes. Rather, they must never lose sight of the ultimate source of their blessing, God. Within its original biblical context, then, the verse recited in 鈥榓濒别颈苍耻 thrice daily communicates a vital message of humility: the healthy contraction of the ego. God is above and below鈥攔epresenting the beginning as well as the end. Blessing and victory must become opportunities for holiness and sanctifying God鈥檚 Name. Only by moving forward with a sense of humility can we truly build ourselves once again from the rubble of Tish鈥檃h Be鈥橝v.
The publication and distribution of A Taste of Torah are made possible by a generous grant from Sam and Marilee Susi
