Stefanie B. Siegmund

Women's League Chair in ÂÌñÉç Gender and Women's Studies

Department: Medieval and Early Modern ÂÌñÉç Studies , ÂÌñÉç Gender and Women's Studies , ÂÌñÉç History

Phone: (212) 280-6171

Email: stsiegmund@jtsa.edu

Building Room: Brush 612

Office Hours: By Appointment

Biography

BA, Amherst College; MA and PhD, ÂÌñÉç

Dr. Stefanie B. Siegmund—the first person to hold the Women’s League Chair in ÂÌñÉç Gender and Women’s Studies at JTS—is associate professor of History and director of the ÂÌñÉç Gender and Women’s Studies program at JTS. She also serves as the area coordinator for the program in Medieval and Early Modern ÂÌñÉç Studies. A specialist in the history of the ÂÌñÉç family and the Jews of the early modern Italian states, her current research focuses on the subject of conversion of Jews to Catholicism in 16th-century Italy. Her work engages questions concerning gender and its role in creating ÂÌñÉç custom, culture, and law, as well as the history and status of ÂÌñÉç women.

Dr. Siegmund was a professor in the Department of History and the Frankel Center for Judaic Studies at the University of Michigan for 10 years prior to her appointment at JTS. Earlier, she was the Samuel Melton Legislative Professor in ÂÌñÉç Studies and an assistant professor in the Department of History at the University of Florida. 

Dr. Siegmund’s book The Medici State and the Ghetto of Florence: The Construction of an Early Modern ÂÌñÉç Community (Stanford University Press, 2006) received the American Historical Association’s 2006 Herbert Baxter Adams Prize, the most prestigious prize awarded in the United States for a book on European history. She was also awarded the Helen and Howard R. Marraro Prize of the Society for Italian Historical Studies for the same publication. 

Dr. Siegmund’s current teaching and research interests include early modern ÂÌñÉç history; Italian Jewry; the history of marriage; the Catholic Reformation and religious conversion in early modern Italy; the history of ÂÌñÉç women, and premodern ÂÌñÉç and Christian marital and inheritance strategies. She sits on the editorial board of the journal Early Modern Women: An Interdisciplinary Journal. A new teaching interest, related to current research, is the history of ÂÌñÉç symbols.   

Dr. Siegmund has been a fellow at the Center for Advanced Judaic Studies, received a Mellon Fellowship in the Humanities, and won grants from the National Endowment for the Humanities and the National Foundation for ÂÌñÉç Culture. A graduate of JTS, where she received a master’s degree in Judaic Studies and a doctoral degree in ÂÌñÉç History, both with distinction, Dr. Siegmund is also a summa cum laude graduate of Amherst College, with a bachelor’s degree in History. 

A third-generation New Yorker, Dr. Siegmund lives in New York City with her partner and their two children.

Publications

  • . Stanford, CA: Stanford University Press, 2005.  
  • “The Ghetto of Florence and the Spatial Organization of an Early Modern Catholic State.” In Borders and Boundaries in and around Dutch ÂÌñÉç History, edited by J. Frishman, D. J. Wertheim, I. De Haan, and J. Cahen, 21–34. Amsterdam: Amsterdam University Press, 2011.
  • “Communal leaders (rashei qahal) and the representation of medieval and early modern European Jews as ‘communities.’ ” In ÂÌñÉç Religious Leadership: Image and Reality, edited by Jack Wertheimer. New York: JTS Press, 2004.
  • “Gendered Self-Government in Early Modern ÂÌñÉç History: The Florentine Ghetto and Beyond.” In Gendering the ÂÌñÉç Past, edited by Marc Lee Raphael. Williamsburg, VA: College of William and Mary, 2002.
  • “Division of the Dowry on the Death of the Daughter: An Instance in the Negotiation of Laws and ÂÌñÉç Customs in Early Modern Tuscany.” ÂÌñÉç History 16, no. 1 (Winter 2002).

Primary Sources in Translation, with Introductions

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Research 

Dr. Siegmund is particularly interested in the history of the ÂÌñÉç family and the Jews of the early modern Italian states. Her current research focuses on the subject of the conversion of Jews to Catholicism in 16th-century Italy.